"No man can be truly free whose liberty is dependent upon the thought, feeling and action of others and who has himself no means in his own hand for guarding, protecting, defending and maintaining that liberty". ~Fredrick Douglass
Thursday, August 21, 2014
Why are so called BLACK Leaders Anti-GUN?
My response to MrColionNoir's video on why black leaders are anti-gun? Plus, a short history lesson on racist violence against blacks and why I think it's crazy for blacks to oppose gun rights.
The Racist Roots of Gun Control - Documentary film
Great documentary film about the racist history of gun control.
Chicago, Black People and Gun Control
Gus5Boro speaks directly to Chicago residents and addresses the violence, some of the causes radical solutions.
GUN CONTROL & BLACK AMERICANS
The first initial Gun Control laws were created to keep freed slaves unarmed in America. Today, most Black People in America live in inner-city areas where their Second Amendment has already been destroy and the law abiding, tax paying citizens are prohibited from exercising their right to own firearms. What's happening in the ghetto has absolutely nothing to do with an American's right to buy a gun. It's the culture.
Meet Mary Feilds: A Black gun-totin’ female in the American wild west
Mary Fields, also known as Stagecoach Mary (c. 1832 – 1914), was the first African-American woman employed as a mail carrier in the United States, and just the second American woman to work for the United States Postal Service.
A Black gun-totin’ female in the American wild west. She was
six feet tall; heavy; tough; short-tempered; two-fisted; powerful; and packed a
pair of six-shooters and an eight or ten-gauge shotgun. A legend in her own
time, she was also known as STAGECOACH MARY.
Born a slave in Tennessee during the administration of
Andrew Jackson — a feisty sort with whom she shared driving ambition, audacity,
and a penchant for physical altercation on a regular basis. She smoked rather
bad homemade cigars.
After the Civil War loosened things up, as a free woman in
1884, having made her way to Cascade County (west central Montana) in search of
improved sustenance and adventure, she took a job with the Ursuline nuns at St.
Peter Mission. Mary was hired to do ‘heavy work’ and haul freight and supplies
to keep the nuns’ operation functional and well fed. She chopped wood, did
stone work and rough carpentry, dug certain necessary holes, and when reserves
were low she did one of her customary supply runs to the train stop, or even to
Great Falls, or the city of Helena when special needs arose.
On such a night run (it wasn’t all that far, but it was
cooler at night), Mary’s wagon was attacked by wolves. The terrified horses
bolted uncontrollably and overturned the wagon, thereby unceremoniously dumping
Mary and all her supplies onto the dark prairie.
The more doubtful part of the story says that Mary kept the
wolves at bay for the entire night with her revolvers and rifle. How she could
see them in pitch black is not explained, however, she did survive and
eventually, when dawn broke, got the freight delivered. Mary’s pay was docked
for the molasses that leaked from a keg that was cracked on a rock in the
overturn.
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